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Using modern phenomenology to make sense of consciousness,
to establish a solid foundation for morality,
to answer the question of ultimate explanation,
and other great questions of life
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Blogroll
- Why I am not a Catholic nor Protestant Christian
- Why I am not a Catholic nor Protestant Christian, Part 13: Jesus Told His Followers to Hate
- Why I am not a Catholic nor Protestant Christian, Part 12: Angels
- Why I am not a Catholic nor Protestant Christian, Part 11: The Original Church
- Why I am not a Catholic nor Protestant Christian, Part 10: Jesus Our Lord and Savior
- Why I am not a Catholic nor Protestant Christian, Part 9: Jesus the “Son of God”?
- Why I am not a Catholic nor Protestant Christian, Part 8: Confession
- Why I am not a Catholic nor Protestant Christian, Part 7: Marriage in the Church
- Why I am not a Catholic nor Protestant Christian, Part 6: The Bible as the Word of God
- Why I am not a Catholic nor Protestant Christian, Part 5: The Infallibility of the Pope
- Why I am not a Catholic nor Protestant Christian, Part 4: The Power of Prayer
- Why I am not a Catholic nor Protestant Christian, Part 3: The Most Holy Sacrament of Communion
- Why I am not a Catholic nor Protestant Christian, Part 2: Jesus Died for our Sins
- Why I am not a Catholic nor Protestant Christian, Part 1: The “Virgin” Mary
- Building Knowledge
- Skepticism: What do We Know? What Can We Know?
- Phenomenology: Past, Present, and Future
- An Example of the Modern Phenomenological Method in Use
- A Methodology for Modern Phenomenology
- The Problems with Traditional Phenomenology
- Phenomenology After Edmund Husserl
- Edmund Husserl's Contributions to Phenomenology
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